Well, we have finished our excavation at Leicester Cathedral. It has been a long project, starting a year and a half ago in October 2021, and although it was a modest sized area, the dig has produced a remarkable amount of archaeological information which will allow us to tell the story of an area of Leicester we rarely get the opportunity to investigate. When we began the project, we had several key research questions including when was the parish church of St Martin founded and what was happening on the site in the Roman period?
We now have a much clearer idea and, in this blog, excavation director Mathew Morris reflects on the significance of some of the final discoveries and what they might mean for the story of the Cathedral and for the story of Leicester.
Our excavations have uncovered over 1,100 burials ranging in date from the 11th century through to the mid-19th century and we can now be confident that St Martins was founded in the late Saxon period (we will have to wait for radiocarbon dates from our earliest burials to be certain of this, so we will return to the burial ground in a later blog). These burials will now be analysed and the results will give us a unique insight into the lives of the residents of Leicester who have been buried here over the past 1000 years. It is also important to note, once the project is completed, all human remains will be reinterred with care and sensitivity by Leicester Cathedral.
We have also uncovered rare evidence from the Anglo-Saxon period, including a potential building and the first Anglo-Saxon coin found in Leicester in nearly 20 years. If the building does prove to be Anglo-Saxon, it will be the first evidence of a structure of this period in this part of Leicester and will suggest post-Roman occupation inside the town was more extensive than previously suspected.
It is the Roman period I want to focus on, however. Since Christmas, our excavations have largely concentrated on the Roman archaeology beneath Leicester Cathedral. In a previous blog (December 22, 2022), I talked about this area being open space in the Roman town, an area of outdoor activity, garden soils and yard surfaces. This remains true, but in the north-west quarter of the site we have also found the cellar to a Roman building. From it we have recovered the base of an altar stone and this might suggest that this room was a shrine or a cult room in the Roman period (watch the short film below to find out more).
The cellar is a well-made semi-subterranean structure with painted stone walls and a concrete floor. Today, that floor is over 3m below the ground, and it would have been around a meter below the contemporary Roman ground surface. The decorative paintwork suggests that the space, measuring about four by four metres, would have been used as a reception room rather than as a place of storage, potentially within a larger building such as a townhouse which is mostly to the west of the cellar though that may never be confirmed.
The sunken room was probably built in the 2nd century AD and was accessed in the south-west corner via an external passageway. This had timber walls and a flagstone floor. The cellar was deliberately dismantled and infilled, probably in the late 3rd or 4th century, and within the space, lying broken and face down amidst the rubble, we found the base to an altar stone. It is carved from local Dane Hills sandstone, quarried 1 mile west of the site near Western Park, and measures 25cm by 15cm. There are decorative mouldings on three sides and the back is plain, showing that it would have been placed against a wall. Originally, it would have stood higher than it was wide, perhaps around 60cm tall, but it is broken mid-shaft and the upper part of the pedestal and the capital are missing.
Given the combination of a subterranean structure with painted walls and the altar we have found, one interpretation, which seemed to grow in strength as we excavated more, could be that this was a room linked with the worship of a god or gods. What we’re likely looking at here is a private place of worship, either a family shrine or a cult room where a small group of individuals shared in private worship. Underground chambers like this have often been linked with fertility and mystery cults and the worship of gods such as Mithras, Cybele, Bacchus, Dionysius and the Egyptian goddess Isis. Sadly, no evidence of an inscription survived on our altar, but it would have been the primary focus for sacrifice and offerings to the gods, and a key part of their religious ceremonies.
The discovery of a Roman altar at Leicester Cathedral, the first to ever be found in Leicester, is an amazing find for the Leicester Cathedral Revealed project. For centuries there has been a tradition that a Roman temple once stood on the site of the present Cathedral. This folk tale gained wide acceptance in the late 19th century when a Roman building was discovered during the rebuilding of the church tower (see my blog of April 29, 2022). The origins of this story have always been unclear but given that we’ve found a potential Roman shrine, along with burials deliberately interred into the top of it after it was demolished, and then the church and its burial ground on top of that, are we seeing a memory of this site being special in the Roman period that has survived to the present day? We may never know, but the next stage of the project, the analysis of the burials, will help us find more answers.
Leicester Cathedral Revealed is a £12.7m restoration of the Grade II* Cathedral, made possible with the Heritage Fund. Find out more about the project at https://leicestercathedral.org/
4 Comments Add yours
Thank you for this. My home city of Leicester can still surprise us. Forgive me for going slightly off subject, but I am curious to know what the pillars surrounding the site are. Are they part of another structure, or simply something new to hold up the sides of the area while the dig takes place?
Hi Hilary, they are the new foundations for the Cathedral’s heritage learning centre.
The coin is Anglo-Scandinavian and is way more interesting than a regular Early Medieval coin! Whether an official issue or a copy it probably represents a member of the city’s Scandinavian population. Such a coin would not have been legal tender in the county at the time of its circulation, so it was probably used by a Scandinavian as part of a ‘dual economy’ as suggested for the Thurcaston hoard by Mark Blackburn.
Thanks Wendy, this is really useful.